I am an offensive preacher, I make people mad, I enjoy it when they get mad because it shows they are listening. When I preach, I hope that it is not me personally giving the offense, but the message which I am preaching. One of my heroes in the faith is George Whitefield, he said it best with, “It is a poor sermon that gives no offense; that neither makes the hearer displeased with himself nor with the preacher.”
The message contained in the Bible is one of violence to souls, it resulted in Christ crucified, the Apostle Paul headless, Stephen stoned, John exiled, Polycarp burned, and a million other such stories. Literally, I am not exaggerating, read Foxe’s Book of Martyrs or head over to the Voice of the Martyrs and read some modern stories.
What makes this message so offensive? What makes it so painful to consciences that they would happily partake in murder than let it continue to be preached? I have compiled seven major reasons, this list may or may not be exhaustive, but this is why I believe it is so offensive. It is certainly offensive, for because of this message Christ says, “the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death. And you shall be hated of all men for my name's sake…” (Mark 13:12-13)
It makes you think
Probably the leastmost reason the message of the cross is offensive is because it requires thought. It has been said that ignorance is bliss, which is exacerbated in the fact that we’ve insulated ourselves in idolatrous belief. Our culture in America is caught up in false-busyness, extra-loud music, and every manner of distraction, including education, to keep us from thinking. Just by mentioning that there are other beliefs than theirs, the message exposes that someone is wrong. That someone may be them.
It is a true saying that if you make people think they're thinking, they'll love you; but if you really make them think, they'll hate you.
I will say to my soul, ‘Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, 'Fool! This night your soul is required of you…’ – Luke 12:19
You are a sinner
One of the greatest offenses delivered by the cross is that it says all of mankind has sinned and fallen short of the glory of God. Proverbs 20:6 says that every person will proclaim their own amazingness, their own gracefulness, their own goodness; but it goes on to ask, “Where can such a person be found?”
The exceedingly heinous execution method of the crucifixion points to a fact that something is not right in the world, both that temporal punishment is necessary for certain men, and also that men would be so cruel as to punish someone in such a long, painful, and drawn out way. The cross says that the world is broken. Christ dying on the cross was paying for sins not his own, but which every person on earth had contributed to. If you had no sin which needed to be paid for, then Christ would not need to pay for those sins.
Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. – Isaiah 53:4-5
Judgment is coming
The cross demonstrates that God is a God of justice, he will by no means clear the guilty. Will not the God of all the earth do right?
The world hopes not, they don’t think a loving God would punish anyone, not realizing that true love hates evil (Romans 12:9). They presume on the riches of his kindness and forbearance and patience, not knowing that his kindness is meant to lead them to repentance (Romans 2:4). They look at made-up history and claim that the world has existed for eons without so much as a hick-up and they think that their god of nature will not judge their souls (2 Peter 3:3-7).
But the cross shows that God’s patience will not last forever, that he is a God of righteousness, that he is a God of justice, that sins done in darkness will be brought to the light, and that in his consuming justice no man can stand.
No creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. – Hebrews 4:13
You cannot save yourself
Christ hung on a cross is a substitute for all of his saints; past, present, and future. No saint could pay for his own sins, no saint could remotely appease the wrath of an infinite and offended God, no saint could merit enough favor to pay for even a single one of their sins. The wages of sin is death, and that which the sinner has earned is waiting to be paid out.
The fact that a substitute was necessary points to the fact that salvation is available no other way, otherwise that substitute would have died in vain (Galatians 2:21). Psalm 62 puts it more terrifyingly than any other passage, that on the scales of justice the merits of all are of no avail in balancing sin, but rather make the scales go in the opposite direction, “in the balances they go up; they are together lighter than a breath.” (Psalm 62:9)
Truly no man can ransom another, or give to God the price of his life, for the ransom of their life is costly and can never suffice, that he should live on forever and never see the pit. – Psalm 49:7-9
You need a Saviour
The cross tells us both that we are incapable of saving ourselves, and also that someone is able to save us. The pride of life greatly despises any idea of needing an external help, and so the offense of the cross states that a person must humble themselves to accept help from an external source. Not only are they offended at this, but they are offended moreso because of who they must receive help from.
Remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. – Ephesians 2:12-13
The Saviour must be God
The reason that Hell exists is because an eternal punishment is required to pay for a transgression against an infinite God. We remember that one sinner cannot pay for another sinner, nor can payment be made to alleviate this suffering, since the price is far too high for any creature to pay. What is necessary is someone of immense and immeasurable worth to pay this debt, and truly no creature exists anywhere who can pay for even a single sin.
To this effect the very King and Creator stepped out of Heaven to become the payment for sin. The God of the universe, infinite in value, abounding in grace, overflowing in goodness, put on flesh, lived a perfect life, and willingly gave up his life to go to the most heinous of execution devices, the cross.
If Christ is not God the Son, then our sins were not paid for, and we are still in our sins. However, because he was vindicated by the Holy Spirit when he was raised from the dead, we see that Christ is precisely who he says he is, that our debt was canceled on the cross, and that our sins are put away and we are washed clean by the washing of water of the word and the blood of our substitute. Any other payment would not have been sufficient, it required an infinite payment to pay our infinite sin-debt.
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. – 2 Corinthians 5:21
Given the option to crucify Christ you would
Some are able to assent to the previous six points, stating that they are indeed sinners, that they do need a saviour, that their sins have made a separation between them and God, that there is a judgment to come, and that Christ the God-man died in their place and lived again, yet in all of this they hold to some innate goodness in themselves and believe they are able to choose God themselves. This sin is usually exposed when they say something to the effect of, “How could they miss that this was the Christ?” or “I wouldn’t have crucified Christ,” or “I would have stood up for him,” or “If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets” (Matthew 23:30).
Christ calls these hypocrites for speaking this way (Matthew 23:29), elsewhere it is said that his saints love him because he loved us first (1 John 4:19). This can only mean that we first felt great enmity towards him, an outright hatred of God. Had we recognized Christ as Messiah, and knowing that he needed to die, we would not have sought the most painless and quick propitiation. Rather, in our anger towards God we would have crucified Christ as quickly and as wickedly as did those whom God chose to do so. Shai Linne said it well when he sang, “You miss the point, if you don’t see your face in the crowd.”
Truly, the only way the Bible says we wouldn’t have crucified Christ is if we had realized that God was going to use that crucifixion for such amazing purposes (1 Corinthians 2:7-8). The only reason we would not have crucified Christ was to prevent God from using such evil for good; but in keeping that from the eyes of those who did crucify Christ, he has brought it about that many are saved, that the most evil thing in history was used for infinite good, that the death of the Son of God is looked upon by so many and they are glad for it (Psalm 69:32).
You know my reproach, and my shame and my dishonor; my foes are all known to you. Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none. – Psalm 69:26
The cross is offensive, it does infinite damage to our pride, perceived goodness, and soul. It declares that God is God and that we are not. It says that God is love and that his love requires retribution for sin. It says that we would murder God if given the option. It says that we are not able to save ourselves no matter how hard we try. It says that we are great sinners in need of a great Saviour. It says that Christ is infinitely more valuable than we ourselves.
Beloved, I hope that this makes you think. I hope that you do not leave this blog without becoming angry, either with me and the message that is here presented, or with yourself for the pride which has accomplished such wicked things in your heart. I pray that if you have not already, that you would humble yourself at the foot of this blood stained cross, admit to God that everything he has said about your deplorable state is true, and beg for the righteousness of the Son who willingly laid down his life for your soul, and who took that life back up again three days later and is ready to intercede for you in Heaven.