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Ambassador of Christ, Committed to the Local Church, Husband, Father, Disciple Maker, Chaplain, Airman, Air Commando.
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Friday, October 9, 2026

Hearts Knit Together in Love


I was reading 1 Thessalonians 2:11–12, 2:17–20, and 3:1–7 recently which is Paul’s account of the love he had for the church in Thessaly and how much he longed to see them again or at least get a report of their spiritual well-being. It is a touching and amazing passage.

What’s more amazing is that he only knew these people for THREE WEEKS (Acts 17:2) before he was forcibly expelled. Despite this, he loved them so much that he couldn’t stop praying and worrying about them.

As I was praying through this passage, I realized that Paul had been knit to these people. He would later write to another church, praying that “their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ…” (Colossians 2:2). He also noted that a mark of the gospel is a singular-soul, or as the ESV translates it, “one spirit” (Philippians 1:27). He exhorted the church that if Christ is actually God and the Spirit is actually able to work in his church, that the result will be one like mind, joined in soul, and one purpose (Philippians 2:2). The body is knit together (Psalm 139:13), and so is the church body (Colossians 2:19)!

I have always loved the way that David and Jonathan practically became brothers upon their first meeting (1 Samuel 18:1). I have told many pastors throughout the years that they need to pray that God would give them such a love between brothers. By the grace of God I have many such men in my life who I’ve talked to just this week (and others who would talk in an instant if I called or texted) and who have continually lifted me up in prayer and spurred me on through encouragement.

But it has only been recently that I’ve realized that this should not be a singular occurrence; the whole church should be knit to our souls. If they hurt, I should hurt. We all suffer together as we press onwards towards the upward call of Christ.

And hurt it does. Paul’s intense care for the churches led him through many dangers, toils, and snares. As he loved more, he found he was often loved less (2 Corinthians 12:15). Men who ran off into sin and apostasy broke his heart (2 Timothy 4:10, 14). His heart was in constant anguish hoping that they would be saved (Galatians 4:19).

There is a union between all true believers, which is closer than any earthly tie. They are all members of one body... They sympathize with one another in joys and sorrows. ~ J. C. Ryle

God has allowed me to delve the depths of this recently. I was on my way to a doctor’s appointment, only to find out was canceled at the doctor’s office. Before heading back to work I made a quick run into Walmart. Outside the store was a homeless man sitting on the curb with a Bible open on his lap. I asked what God was teaching him and he looked at me longingly and replied, “Not much.” I asked if I could sit with him and we had a very difficult conversation. Bitterness had consumed him and everything in his life was someone else’s fault. I attempted to wound him gently with the Word, and while I didn’t get far, I was able to pray with him. Then I grabbed him something to eat inside. I prayed for him throughout the week. A week later I ran into him at a ministry and initially didn’t recognize him because he was so cleaned up and in his right mind. His bitterness was still rampant, but God showed me who he could be. It wasn’t long before I heard that he had let his anger and malice consume him again and he had probably moved to his home state, but I intend to pray for him as long as I live that Christ would be—or has been—formed in him. Please add him to your prayers.

He who has a heart of flesh will have his heart broken... If you love the souls of men, you will be ready to weep over them, to carry their burdens, and to suffer in their afflictions. ~ Charles Spurgeon

There is a movement by divisive people running rampant right now, claiming that unity is a human work and that relationships should be destroyed and abandoned for self-preservation. I was interested to learn that the New Testament says so much about being of one mind and being knit together among brothers. The opposite is this idea of “boundaries” and “self-preservation”.

That’s not the church, and that’s not Jesus. Paul didn’t get this idea from his own experiences but from the teachings of Christ. In what is called the High Priestly Prayer, Jesus prays for us repeatedly that we would be one (John 17:11, 21-23).

This is hard, because church is hard. But it’s how he puts his church together (Galatians 3:28, Romans 12:4–5, 1 Corinthians 12:12–13, Ephesians 2:14–16, 4:4–6). If you love Jesus, you’ll love his brothers and sisters. If you don’t love his brothers and sisters, it’s because you don’t love him.

In that day you will know that I am in my Father, and you in me, and I in you. ~ John 14:20

Is God knitting your heart to others? Do you want him to? Take a moment and pray about it. This is how the world will know that God sent Jesus, and loved his church. Is your heart knit to Christ? To your brothers and sisters? To the lost?

Don’t you care, don’t you care? Are you gonna let them drown? ~ Keith Green

Why does it hurt so much? Because it’s worth it for Christ’s sake, and the joy and glory to be gained are worth the cost.

The deepest sorrow in human life comes from the deepest love. Paul loved the church so profoundly that her failures, defections, and apostasies broke his heart. To minister effectively is to live in a state of massive, loving vulnerability. ~ John MacArthur


Thursday, September 24, 2026

Safety or Stewardship

A shepherd prepares to defend the
flock he has been entrusted with,
to his own peril.

God just wants me to be safe. I hear this almost daily, sometimes multiple times a day, and my response is almost always some version of, “Which verse is that?” God wants you to be a lot of things, but safe is not one of them. If you are a follower of Christ, the odds are good that you’ll be thrown to lions, sawn in half, burnt at the stake, reviled, maligned, hated, your property plundered, your blood spilled, etc. (compare Hebrews 11).

If my response is not “Which verse is that?” then I’m probably asking when they’re flying to Nigeria to proclaim this message to our brothers and sisters there. Certainly, a people who are being actively hunted by terrorists and holding weekly mass funerals need to know that God just wants them to be safe.

Why does it flow so naturally from our lips that God wants us to be safe? We certainly can’t back that up from scripture or history. It’s because it scratches our itching ears, because our flesh wants to be safe and comfortable so we extrapolate that God must want us to be likewise. Your body doesn’t get to go to heaven, so it cares nothing for holiness. It doesn’t have to go to hell, so it fears none of the danger. The problem is your flesh has no interest in your soul's ultimate safety.

When Paul was commissioned, he was told right from the start how much he would have to suffer for Christ’s sake (Acts 9:16). Just a few years later he gives a list of things he had already suffered that included time in prison, five brutal lashings, three additional beatings, dangerous river crossings, waylaid in the wilderness, shipwrecks, exposure to the cold, and constantly opposed by men who said they loved him and men who said they hated him (compare 2 Corinthians 11:23-29). In another place it’s recorded that he was stoned so severely that his attackers were sure they had killed him (Acts 14:19), which is probably when he got to see heaven (2 Corinthians 12:2-4). Not a moment of Paul’s life was safe, right up until he was beheaded. Compare the other Apostles and you’ll see similar lists with equally violent ends.

Jesus told us “Whoever would save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:25). Safety is not just the wrong choice, here Jesus tells us it’s an idol that cannot save. Safety is a sin, and it will cost your life.

Consider for a moment Jesus in the safety of heaven surrounded by hundreds of thousands of guardian angels when it was time to step out of heaven to fulfill his purpose (John 18:37). If God just wanted him to be safe, he would have gone all helicopter dad and said, “Jesus, I don’t want you going down there, it’s not safe! Have you seen what they’ve done to the prophets? Have you seen what they do to each other?” Instead, God the Father prepared a body for Jesus, one that could bleed, one that could hurt, one that could shed tears. One that could die. The only person who would suffer more than Paul would be Jesus. Jesus said, “If the world hates you, know that it has hated me before it hated you” (John 15:18).

When Peter chose his own safety over faithfulness, Jesus told him he needed to repent so he could be restored (Luke 22:32). Was Jesus being overly harsh in telling Peter that he needed to turn? Didn’t Jesus understand that Peter’s very life was at stake? How can he find fault?

Soldiers of Christ are in a war. War is the opposite of safety. The universal phobia is someone trying to kill you, and yet the Christian lives here with an enemy who would and will devour him in an instant if given the opportunity. If God wanted you to be safe, then Satan would be a caged, declawed, defanged pussy cat that you could hold on your lap. But he’s not, he’s actively stealing, killing, and destroying.

The Lord gets his best soldiers out of the highlands of affliction. ~ Charles Spurgeon

For this reason, Paul tells us that “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:11). That comes right after he said we are following his teaching, his conduct, his aim in life, his faith, his patience, his love, his steadfastness (2 Timothy 3:10, compare 1 Corinthians 11:1). If we are following Jesus, Paul, Peter, Andrew, and multitudes of others, we must realize that Christianity is not safe.

Crucifixion on a Roman cross, crucifixion upside down, crucifixion on an X-shaped cross, beheading, prison, false accusations…these are all real possibilities. How Christlike can you be if no one has ever tried to crucify you? How much do you desire godliness if you’re chasing the comforts of this world? Are you really following Paul or Peter if your life is safe?

The only place the Christian will be safe is at the end of this life, as Paul said,

The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever, amen. ~ 2 Timothy 4:18

Or as Keith and Kristyn Getty so masterfully sing it,

Let this journey bring a blessing,
Let me rise on wings of faith,
And at the end of my heart’s testing,
With your likeness let me wake.

So if God is not concerned about our safety, then why do we put on seatbelts, or carry bear-spray, or lock our doors at night? The godly reason is stewardship; the ungodly reason is fear. Paul said he was rescued out of the lion’s mouth so that the message might be fully proclaimed and all the Gentiles might hear it (2 Timothy 4:17). It wasn’t so Paul wouldn’t have teeth marks or shed blood in the battle, it was so the Lamb who was slain might receive the reward of his suffering.

God puts us in difficult situations for the sake of the message. Paul said from prison, “I want you to know, brothers, that what has happened to me has really served to advance the gospel, so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear” (Philippians 1:12-14).

Listen for that message in this quote,

Let us stand fast in what is right and prepare our souls for trial. Let us be neither dogs that do not bark nor silent onlookers, nor paid servants who run away before the wolf. Instead, where the battle rages, let us find ourselves. Run towards the roar of the battle! That is where Christ’s most glorious victories shall be won. ~ Winfred Boniface

So beloved, God does not want you to be safe. If you’re safe you’re not in God’s will. If you’re not in God’s will, you’re not a good steward. And if you’re not a good steward, you’re in great danger of losing your life. And not just your life, but your soul, for cowards will have their place in the lake of fire (Revelation 21:8).

It is required of stewards that they be found faithful. ~ 1 Corinthians 4:2

Saturday, September 19, 2026

Do Nephilim Babies Go to Heaven?

This is an excerpt from an upcoming book, Hope in the Loss of a Baby: A Deeper Dive into what the Bible says about Miscarriage, Stillbirth, and Infant Death.

Nephilim Babies

ChatGPT's interpretation of a baby Goliath
If Babylonian and Assyrian babies who die go to heaven, then what of Nephilim babies who die? Had I not been asked this question during the writing of this book I wouldn’t have even thought of it. But it is worth a brief consideration.

Let’s start with a definition: The most prominent theory on the Nephilim (also known as the Anakim and Rephaim) is that they are a hybrid race of half-man, half-fallen-angel (see Genesis 6:1-4) defined by their extreme stature and strength (Numbers 13:33). Their appearance in history was the final straw that triggered the flood (Genesis 6:5-6). There is no indication that any Nephilim ever sought God’s favor or forgiveness (2 Peter 2:4); rather, they are constantly seen as at war with the people of God until they were ultimately eradicated by David and his men (1 Chronicles 20:4-8). If there will be people from every nation, tribe, and tongue in heaven worshipping Jesus, then I believe we’d have to say Rephaim, Anakim, and Nephilim are not men because they won’t be there.

This question is worth considering because if a Babylonian baby dies—who would have otherwise grown up to defile himself and war against heaven—then God’s favor will welcome him into heaven as his own son. What happens then if a Nephilim baby dies? Will this half-man, half-demon inherit heaven on the same principle?

First, there is no indication in the Bible (or any other ancient book) that a Nephilim baby ever died. This isn’t just an oversight; it appears purposeful. When speaking of the destruction of Og, the Rephaim king of Bashan, Moses specifically says that when they destroyed the neighboring human kingdom of Heshbon, they devoted to destruction, “every city; men, women, and children” (Deuteronomy 3:6). Yet of the Rephaim dead it only says “people” (which I would translate “kin”) and that they left “no survivor” with no mention of children (Deuteronomy 3:3). Was this God’s providence that there were no Nephilim babies at the time of their defeat? Did Nephilim grow up faster than humans? I don’t believe there is a clear answer, but if Moses had eradicated giant babies, he would not have been shy to tell us about it.

Second, assuming this view of the Nephilim is correct, then they are wearing human bodies but have demon souls. In this case there is no redemption available, as it is only human babies who die that are saved by the blood of Christ. Remember, “it is not angels that he helps, but he helps the off-spring of Abraham” (Hebrews 2:16). A fallen angel, even a baby Nephilim, would have no hope of redemption.

Third, and this is largely speculation, but if the thief comes only to steal, kill, and destroy (John 10:10), the devil is prowling around seeking someone to devour (1 Peter 5:8), and Satan does not war against his own kingdom (Luke 11:17-18), then he would not be actively seeking to destroy his own demons even as babies, especially while there are so many human babies created in the image of God for him to devour (Revelation 12:4-5). Never forget that Satan hates all human babies.

While it first appears as a complicated question without a clear answer, I can say with reasonable certainty that there will be no Nephilim babies in heaven because they never died as infants, they have no redeemer, and their place is prepared with Satan in hell (Matthew 25:41).

Then he will say to those on his left, “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.” ~ Matthew 25:41

Here’s a question I bet you’ve never thought of: Is Goliath in hell as a man or as a demon? Here’s the definitive answer,

What is that to you? You follow me. ~ Jesus

Friday, September 11, 2026

There’s a Hole in the Forgiveness Bucket

The truest definition of poverty is the inability to fix relationships. Lesser poverty is the inability to fix things. Consider a broken vehicle, if you have the funds you can have it fixed or replaced, if you don’t, it remains broken and probably gets more and more broken.

For things, money is a great tool for restoration. A lack of money means things don’t get fixed. A lack of spiritual capital means relationships don’t get fixed and it’s much worse because they’ll get more and more broken.

We can have all of the resources in the world and refuse to use them. This is being materially rich but spiritually poor. That old song, “There’s a hole in the bucket” captures this idea perfectly. The song is framed as a conversation and starts out with a declaration that something is broken. The response is simple, “Fix it.” The excuse is, “How do I fix it?” The response is, “Use the resources you have.” To which we hear, “The resources aren’t right.” – “Then make them right.” – “How?” – “With the tools provided.” One of the tools needs to be sharpened, and the sharpener requires water. “How am I supposed to get water?” – “Use the bucket.” And there is a long triumphant pause before,

“There’s a hole in the bucket!”


The original song is longer and more drawn out; it’s purposefully exhausting. The problem is not with the bucket, the problem is with the lack of desire to do meaningful work. In the song and in God’s economy the problem is not the tools. We have great tools: forgiveness, love, long-suffering, repentance, bearing with one another, conversation, prayer, the church…they are all functional tools, and while they could use some sharpening in most of our lives, they’re valid and functional.

When the relationship is irrevocably broken, love, peace, joy, and forgiveness are the tools we have…but if the other party has not repented enough, or they have not asked for forgiveness, or they’ve shown their true colors, or they’re too difficult to fix, then the tools are supposedly insufficient. There’s a hole in the bucket!

God, what do you want me to do? His response is clear, “Love one another, be a one another Christian, forgive as I’ve forgiven you,” or in other words, “Fix the relationship.” We respond, “The tools you’ve given me are insufficient and some are just outright broken.” There’s a hole in the bucket!

Jesus went to a man at the pool of Bethesda who had been lame for thirty-eight years. Jesus asked him bluntly, “Do you want to be healed?” It’s the closest Jesus ever got to making an accusation against someone who was not actively sinning. The man responds that though there is supposedly a tool here that can heal him, he’s unable to use it. He might have said, “There’s a hole in the bucket, dear Jesus, dear Jesus, a hole!” Jesus tells him–not asks him–commands him to take up his bed and walk, and he does. In the follow-on conversation Jesus doesn’t warn him to be careful not to be lame again, he tells him to “Sin no more…” Jesus did not approach this man as a victim of his circumstances, but as a man who had tools of redemption and refused to use them. See John 5:1-17 for the whole story. Are you that man?

Is there a hole in your bucket? Figure out how to fix it. Is your relationship with God broken again? Repent and believe the gospel that he uses to restore and confirm and strengthen and establish! Are your relationships broken? Put love and forgiveness to work in fixing them. Are they too dull to do any good? Hone them through the reading and application of God’s word.

You’re as poor as your most broken relationship. Don’t pretend that God has not made you rich in Christ Jesus with the ability to fix relationships. Get to work. That hole in your bucket is not as big as you pretend it is, and Jesus says to you,

“See, you are well! Go and sin no more, that nothing worse may happen to you.”