An Intimate Struggle

When I first did weapons training about two decades ago the emphasis was on long distance accuracy. I remember shooting tiny targets 100 yards out and we never even considered close range targets.

Then, I read that most altercations with a firearm happen within 1 yard or 3 feet. At some
training a few years ago the trainers recognized this – though not fully – and we did some training where we put our hand on the target to simulate holding it away, and fired from a close position being cognizant not to shoot our self in the hand.

But at my most recent – and most likely last (Chaplains can’t handle firearms per the Geneva Convention) – training we really grasped what an altercation within 3 feet means. We went into a scuffle where only one person had a firearm, the instructor said, “In a situation like this, your weapon becomes ‘our weapon’.” It was really an eye opening and humbling experience to think that I had the upper hand because I had a holstered M-9, only to end the altercation by getting shot (simulated) with my own gun.

I keenly remembered that training a month ago when Rayshard Brooks was shot in Atlanta after taking and using a police TASER during a scuffle. This sort of close quarters combat tends to raise the blood pressure to dangerous levels. In the Air Force we often refer to this condition as “pinging” where you get extremely focused, unable to consider alternate options, and become downright unreasonable. Other agencies call it “tunnel vision”, “sensory exclusion”, and “code-red”, among other terms. The worst part is that it is practically impossible to recognize this in yourself, and unless someone/something outside of you reminds you to take a deep breath, consider the alternatives, and take a step back, you can exist in this condition of hyper-blood-pressure for minutes making unquestioning decisions all the while.

This is why, in my previous article, I was (and remain) critical of the camera-person and the standing police officer in the George Floyd event. I’m as certain as I can be from this distance that Dereck Chauvin, the most responsible police officer in that event, was in a heightened blood pressure condition because of his close quarters scuffle with Mr. Floyd and that led to his inability to consider that he was literally suffocating someone. This does not excuse his actions, but I want you to at least try to realize that an intimate struggle with deadly consequences can lead to bad decision making and sinful response.

It is unfortunately easy to be an onlooker and completely miss the deadly consequences and stressful nature of combat. Nothing is easy in combat. Our police officers make tunnel vision decisions that more often than not are right because of their excellent training, but sometimes they are deadly wrong.

But there is a more intimate warfare that takes place in us every day. Some of us don’t realize it, because we’re not struggling, but that battle is against sin and the battle between righteousness and unrighteousness.

Paul put it this way,

I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? ~Romans 7:21-24

Our struggle is so near, so intimate, that it is vital that we have intervention; someone to help when we cannot help ourselves or see our need of help. “The one who states his case first seems right, until the other comes and examines him.” (Proverbs 18:17) How often does our first action seem right? Perhaps the only condition worse than pinging is self-righteousness, of thinking we’re right simply because we’re in too deep a struggle to take a second look. How often are we drowning in sinful decisions and not even realizing it?!

How embarrassing to have our own thoughts taken captive by sin to be used against us!

I recently found myself in a sort of tunnel vision situation where I could only consider two options, that of myself and of my wife. After discussion we decided to seek godly council and the counselor - our pastor - shared an intermediary option which made so much more sense that either I or my wife were considering.

Job was so sure of his goodness and righteousness that he was ready to condemn God. (Job 40:8) Many will enter eternity sure of their own position. (Proverbs 20:6) Our greatest enemy is not 300 feet away, he’s not 3 feet away, he’s not even 0 feet away. He’s inside of us, he is us, and without help we’re helpless and hopeless. But,

Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin. ~Romans 7:25

Grandfather Mincaye

I could wish that I myself were accursed and cut off from Christ for the sake of my brothers... ~ Romans 9:3

More than 64 years ago a tremendous tragedy happened in Ecuador. Five young missionaries were reaching out to the Waodani (also called the Auca) people of the Amazon River basin. For a great number of reasons - namely the violent nature of the Waodani people, the invasion of their space by the Shell Oil Company, and a terrible lie told by a man named Mincaye - these five missionaries were murdered on a river bank in 1956.

But the story does not end there, the wives and sisters of these five men continued to reach out to the Waodani people and soon saw the conversion of many of them, including Mincaye, who became like a father for Nate Saint's son, Steve Saint, who has spent his life as an incredible missionary aviation pioneer.

I am not an expert on the Waodani people, but I have heard that they did not have a title for grandfather because Auca men just did not live that long. Mincaye was one of the first to change that; because of the violence brought through the cross of Christ, and the violence at Palm Beach in the Amazon, the love of God to make peace, and the perseverance of God's saints Mincaye found life in the midst of so much death.

Grandfather Mincaye died today and I cannot imagine the reunion between him and Nate Saint and Jim Elliot and Roger Youderian and Pete Fleming and Ed McCully and Elizabeth Elliot and Rachel Saint and many others. What rejoicing they must have had!

So beloved, on this somber and yet glorious day, I want to ask you a few things:

1. Would you be willing to die so someone else could go to Heaven? At least one Man has died for you, maybe many more, will you resolve in your heart today to make someone's eternity more important than your life?

My three oldest and I in
2016 with a real Waodani spear

2. Will you take the gospel to a lost and dying world? The deaths of those five missionaries sparked a missionary movement that cannot be quantified on earth. So many missionaries have directly attributed the events of January 8th, 1956 to how they arrived on the missions field. It was certainly at the forefront of my mind when I traveled farther down the Amazon near Manaus to preach Christ to another unreached people group.

3. Will you pray for missions in the Amazon region and elsewhere? The Waodani people had their first martyrs in 2015 as they sought to evangelize their neighbors, "The Downriver People". The work of world evangelization is far from finished!

We speak of the second coming of Christ, half the world has never heard of the first. ~ Oswald J. Smith.

4. Will you forgive your enemies and pour out love on them that they may be saved? I cannot fathom the courage and love required of women like Elizabeth Elliot and Rachel Saint to take the gospel to the very people that deprived them of their loved ones. But the reward has been great, and the testimony continues.

5. In memory of so many witnesses who have gone before, who expected great things from God and attempted great things for God, will you continue to publish the peace of Christ to the world?

May there be many more like Mincaye in the Kingdom of Heaven, who were liars, murderers, sexually immoral, but who are washed, sanctified, and justified in the name of the Lord Jesus Christ and by the Spirit of our God!

Brothers, my heart's desire and prayer to God for them is that they may be saved. ~ Romans 10:1

The "Just Say No" Game

I’m reading a tremendous book by Robert Wolgemuth right now called, She Calls Me Daddy. I recommend this book for all of you with daughters. My biggest takeaway (and there have been many) is something he calls the “Just Say No” game. This has borne fruit in my life already and I hope it bears much fruit in the lives of my family.

What this game is is the opportunity throughout the day to just say "no" to something, whether good or bad or indifferent, because it’s teaching your flesh that it’s not in charge. Wolgemuth bears witness to the game's work in his daughter’s lives, that they would regularly report as young girls that they had purposefully said no to a snack or a fit of anger, and that it had grown with them to resist larger and larger temptations. He makes an excellent point that you should always praise an act of willpower, no matter how ridiculous it might sound, in youngsters.

So I’ve been trying it and encouraging others in my family to try it. I’ve been amazed, I have a bag of trail mix on the upper shelf of a cupboard right now. In the past this trail mix would not have lasted a day or more. Just because it’s there it seems like I have to eat it. But this week (yes, 7 days), I have only gone to it a few times for energy, which is what I intended it to be for when I bought it! Multiple other times I’ve found myself heading that way but questioning my intentions along the way and asking, “Do you need energy?” No. “Are you hungry?” No. “Are you on a hike?” No. Then the answer to the trail mix is “No.” The god that is my belly (Phil 3:19) screams at me, but you know what? He’s not the boss of me…at least not all the time…and hopefully less from this day forward. There are better things out there than a trip to the trail mix cupboard: for one, staying in some semblance of shape, but two, the weight of glory that I’m being prepared for through sanctification, and three, setting an example for my children to follow with this utterly biblical game.

If I have one minor quibble with She Calls Me Daddy is that though a lot of the principles are firmly found in scripture, Wolgemuth doesn’t give a scriptural reference for many of his principles. But even that has been a blessing for me because it’s caused me to think of my own prooftexts on why this little game is so powerful.

You know who else played the “Just Say No” game? Lots of great saints throughout history, that's who! Look at how Moses is described, “when he was grown up, [he] refused to be called the son of Pharaoh’s daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward (Hebrews 11:24-26).” He played the "Just Say No" game with some really ornate and valuable temptations, but we know he's received his reward (Mark 9:4)!

Who else? Paul, “I discipline my body and keep it under control (1 Cor 9:27, also pretty much the whole of chapter 9).” And “while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come (1 Tim 4:8).”

Others, like Saul, have good intentions at the outset, but every time a temptation comes around, they jump right into yes. Read 1 Samuel for dozens of examples, here’s one:

Saul listened to the voice of Jonathan [regarding the loyalty of David]. Saul swore, “As the LORD lives, he shall not be put to death!”…and David was playing the lyre…and Saul sought to pin David to the wall with the spear. ~2 Samuel 19:6,9-10

Think of others who failed at the “Just Say No” game: Demas (2 Tim 4:10), Judas (Matt 26:15), Solomon (Ecc 2:10-11),  Samson (Judges 14:3), Esau (Hebrews 12:16-17), Cain (Jude 1:11), Eve (Gen 3:6), Adam (Genesis 3:17), Lucifer (Isa 14:12-14)…

Time would fail me, beloved, to name every person we should emulate who said "no" to a fleeting pleasure, and every person we should use as a warning who gave in and said "yes."

But time must allow for the greatest example of this game. He reminds us that this game is not a game of competition. I’m not going to gloat over my wife if I say "no" to an egregious sin and she only says "no" to a smaller one. This is a race that we’re running together, when I discipline my flesh, she wins, and when she disciplines her spirit, I win, and vice versa. Because, if this were a competition we would all lose terribly to someone who played it perfectly.

Jesus of Nazareth was offered the whole world and an escape from the suffering that he was preparing for, “All these [kingdoms] I will give you, if you will fall down and worship me (Matt 4:9).” He was also tempted with salvation from the cross, “Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels (Matt 26:53)?” But he said "no" to the opportunity to gain the world without enduring the cross. And do you understand why he said "no?" Because if he had said "yes" to those temptations, not only would he have failed in his mission of perfect obedience to his Father, but he would have left us without a propitiation for sin. We would still be dead in our sins and trespasses, and without hope and without God in the world!

So he said "no," and the immediate pain and suffering and separation and cost were more dire than any of us can comprehend or ever will comprehend, but “for the joy that was set before him [he] endured the cross, despised the shame, and is seated at the right hand of the throne of God (Hebrews 12:2).” Because Jesus said "no," to a temporary fleeting pleasure, you now have a perfect sinless Saviour who can wash away every one of your sins, make you complete, and give you his Holy Spirit to war against the flesh, and who is glorified forever as both Creator, Man, God, and Saviour.

Beloved, you are surrounded by so great a cloud of witnesses, so "Just Say No" to every sin…those sins will cling tightly and easily, but you have a race to run, discipline to subject yourself to, an example to follow in Jesus, and an example to set for your imitators.

I love that Wolgemuth asked for weekly updates from his daughters. His reasoning was that if you can say "no" to a second cookie today, tomorrow you are prepared to say "no" to a besetting sin that will rob you of your joy and quite possibly your eternity (He didn’t quote it, but John 10:10 comes to mind).

I look forward to hearing ways that my children, my wife, and myself "Just Say No" to temptation in our lives. And beloved, if you play, and I pray you do, I’d love to hear your victories as well!

Hope in the Loss of a Baby

When a child dies the world is often left without words or hope. The loss of potential, of unconditional love, of the glimpse of innocence in a baby’s life is unfair, tragic, and unfathomable. Not only is the world left speechless, but so often is the church. Untimely death in a little one can leave us scrambling for words and shrinking back from support.

I hope to never see another tiny coffin, beloved, and I hope you never have to see one either. But at the same time, this world is broken and sin has ravaged every part of creation, and hope in the loss of a baby is far better than no hope! There is an estimate that 1 in 6 women have experienced a miscarriage, so this is far more prevalent than you may realize.

I am making this outline available because when confronted with this topic I could not find an outline that provided adequate hope for what I longed to give to the families. I am publishing this for two reasons, first, for ministers to know where to begin in this process, and second to provide hope for those who have no where else to look. If you are looking for hope the message begins just below, consider copying it over to your computer and inputting your child's name in all of the appropriate places. If you need prayer or counseling or anything please comment or send me a message on Facebook.

Ministers, please, by no means just print and preach this manuscript; rather personalize it, study it, verify the scriptures, believe it, and then use it to administer the healing power of the gospel to a mourning and distraught family. If you are led to strengthen it then I'd love to hear your changes.

Every situation is going to be different, but I hope and pray that this outline provides you with scriptural salve and hope and direction for your message. I have [bracketed] places where I think alternate readings or comments may be appropriate. Remember always that the resurrection of the living Christ is the only lasting hope that we can give, so if you take nothing else from this, remember that Jesus is the comma at the end of the death sentence.

This outline draws heavily from:

• Alcorn, Randy. Heaven. Carol Stream, IL: Tyndale House, 2007.
• Criswell, W.A. Criswell’s Guidebook for Pastors. Nashville: Broadman Press, 1980.
• Edwards, Jonathan. “Youth is Like a Flower Cut Down.” Sermon preached twice, Northhampton, MA, 1741, 1748.
• MacArthur, John. Safe in the Arms of God: Truth From Heaven About the Death of a Child. Nashville: Thomas Nelson, 2003.
• White, James. Grieving: Your Path Back to Peace. Minneapolis: Bethany House, 1997.
• Wickert, Dan. Infertility and Miscarriage. Lecture given at the Biblical Counseling Training Conference at Faith Church, Lafayette, IN.

MacArthur and White's books are both excellent resources to leave with the grieving family.

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“I shall go to him.” (2 Samuel 12:23)

Parents – [Write the father and mother’s name so you can easily remember them]

Siblings – [Write the sibling’s names and ages]

Prayer for Comfort: Father God, we are here to mourn the loss of such a gift as this baby [Replace baby with child’s name as often as appropriate]. We are heartbroken and our spirits faint within us, we beg you to give us comfort in this time and to weep along with us. Help us to remember our loved one fondly and to rejoice in the time we spent with him/her. Speak to us today and tell us your will, set our hope on the resurrection of the dead secured in the raising of your Son, Jesus Christ. Bless [Mother & Father] and [Siblings] and give us each an opportunity to grieve with them. Above all, set our affections on Heaven, where you promise to wipe away every tear. In Jesus’ Name, Amen.

Homily: It is only right when we face a tragedy of these proportions that we look to God and seek for answers, for truth, and for reasons for the death that exists in the world that would take such a beautiful life as this. The tragedy is magnified in the loss of a baby because the unfairness and brokenness of it all is keenly seen and understood by all. What’s worse, this is not a rare event, and all in this world are vulnerable to the pain we are feeling today. 

But God has not abandoned us in our time of need, he has given us answers and hope in the darkest of times.

One example that gives us hope is found in King David, an early king of Israel, when he had a newborn son. The child became very sick, and David fasted for him and prayed for his life for seven days, but on the seventh day, the baby died.

The servants who were caring for the child were whispering amongst themselves because King David did not yet know the terrible outcome, and they were afraid of what the news might do to the already distraught father. But David discerned their change of heart and asked if the child had died, and they confirmed. So David arose from the ground and washed himself and changed his clothes and ate. His servants could not believe it, because just moments before he had been weeping. David said, “While the child was still alive, I fasted and wept, for I said, ‘Who knows whether the LORD will be gracious to me, that the child may live?’ But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.” (2 Samuel 15:15-23)

Repeat for Emphasis “I shall go to him, but he will not return to me.”

Another example that gives us hope is from the mouth of Jesus himself. Parents began to bring children to Jesus that he might lay his hands on them and pray, but his disciples rebuked them, but Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” And he laid his hands on them and went away. (Matthew 19:13-14)

Repeat for Emphasis “To such belongs the kingdom of heaven.”

In another place Jesus said in order to enter the kingdom of Heaven you have to become like a little child. (Matthew 18:1-6) The way I read those passages is that little children certainly go straight to Heaven. But why, then, did the child die? Was he/she being punished, were the parents being punished, was anybody being punished?

Someone asked just this question of Jesus regarding a man who had been born blind. He had suffered and been afflicted for his whole life, but Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.” (John 9:1-3)

Sometimes God acts in events like this not as a punishment, but so that his glory may be shown in the power of his gospel and in the redemption of his love. He promises to work all things together for good to those who love him and are called according to his purposes. Not that all things are good, this is certainly not good, but that he will work all things for good. A funeral is a place to be reminded of the preciousness of life, and the ever present overshadowing of death, but it is also a place to realize that God has overcome death and provided a way to Heaven, where I am certain that this little baby has entered.

But not everyone agrees with my interpretation of these texts. Some have seen David’s comments about going to the child as only David consoling himself apart from the authority of God, or simply the gloomy outcome that David would soon be dead and laid in the grave himself. Others have seen Jesus’ comments about little children as saying that you’re never too young to trust and obey him. While it is certainly true that you are never too young to know Jesus, I’m certain Jesus and David were looking forward to the glories of Heaven.

Because, David had another son, his name was Absalom. He turned against his father and became an enemy of Israel. Absalom embraced lying, murder, rebellion, and he died in a war against his father and against God in which 20,000 men lost their lives. When David heard the news of the death of Absalom, he was inconsolable. (2 Samuel 18:33-19:7)

Repeat for Emphasis When David heard the news of the death of Absalom, he was inconsolable.

David knew that by the grace of God he would see his infant son again in Heaven, but he also knew that by the righteous judgment of God that he would never see his wicked son Absalom again.

Let me take you to another passage that gives me great hope. Isaiah 11, biblical scholars agree that this is a picture of Heaven; the new creation brought on by the ministry of the Messiah.

The wolf shall dwell with the lamb,

And the leopard shall lie down with the young goat,

And the calf and the lion and the fattened calf together;

And a little child shall lead them.

The cow and the bear shall graze;

Their young shall lie down together;

And the lion shall eat straw like the ox.

The nursing child shall play over the hole of the cobra,

And the weaned child shall put his hand on the adder’s den.

They shall not hurt or destroy in all my holy mountain;

For the earth shall be full of the knowledge of the LORD as the waters cover the sea. (Isaiah 11:6-9)

This beautiful picture of the peace, safety, and comfort of Heaven is not expressed as a possibility, but as a fact. It’s not that a child could lead a lion, or could play with deadly snakes, but that a little child shall lead a lion, a nursing child shall play over the hole of a cobra, a weaned child shall put his hand on the adder’s den.

So beloved we have this great hope that this little one is in Heaven, we do not mourn as those who have no hope…but we do mourn…but we do have hope…and now we have a job to do.

[Parents], you have one precious child in Heaven, but you have [siblings] here on earth. Raise them with a fond memory of their departed [name] and point their eyes towards Heaven.

Dearly beloved gathered here, take care of this grieving family. Thank you so much for your love and support so far. I have heard from those who have been through this and they are always thankful for the support they received, but they likened it to ice-cream cones given on a hot day. Dozens of ice-cream cones on a hot day is a nice sentiment, but there is no way they can all be appreciated at once! Reach out over the coming weeks, months, and years to continue to offer your support and show your love!

We are assured that this little baby is certainly in Heaven. Beloved, above all I want to be sure that one day you can go to him/her. Many promises were made about the offspring of David, but we’ve seen the need for hope, not the source of it, in all of his immediate sons.

But far down the lineage another baby was born, a son of David. When he was born he was given three gifts: gold, frankincense, and myrrh. (Matthew 2:11) Gold and frankincense were gifts that made sense to give at a baby-shower, not only were they valuable, but many have seen in them the representation of earthly wealth and worship of the newborn king, but the gift of myrrh was a completely inappropriate gift to give at a baby shower, it was very foreboding…because myrrh was a funeral spice. The equivalent today would be giving a tiny coffin to new parents. It foretold the suffering and death of that child, but it also represented the exchange of his life for ours.

The Presentation of the Baby Jesus to Simeon - Artist Unknown

A few days later the parents of this baby, Mary and Joseph, were in the temple to dedicate the boy to God. They were met by a very wise and godly man named Simeon. He took the child and prophesied over him and worshiped him as the Messiah. But then he said something which would echo through the mind of Mary, the mother, for the rest of her life, “A sword will pierce through your own soul also.” (Luke 2:35)

This baby, Jesus of Nazareth, grew in wisdom, and stature, and favor with God and men. But those prophecies were fulfilled when he went to a cross to die for our sins; he was despised and rejected by men, a man of sorrows, acquainted with grief; as one from whom men hide their faces, he was despised and we esteemed him not. He bore our griefs and carried our sorrows, we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities, upon him was the chastisement that brought us peace, and with his wounds we are healed. (Isaiah 53:3-6)

When David said he could not bring his son back, but he could go to him, a way needed to be opened to Heaven. Jesus said, “I am the way, and the truth, and the life, and no one comes to the Father except through me.” (John 14:6) All of those promises made to David and his offspring were fulfilled in Christ and the answer to all of them is “yes” in his resurrection.

We cannot bring this sweet baby back, but we can go to him/her. If he/she could send us a message from Heaven it might sound something like this:

[For a Baby who died after birth]

My life was full of love and joy,

Every day was wonder filled with smiles and new experiences

But, the love and joy and awesome wonder here is beyond compare

I cannot come to you, but you may come to me after your work on earth is done.

I love you and miss you and I remain,

Your little baby,

Safe in the arms of Jesus

[For a Baby who died before birth]

I so looked forward to meeting you,

Of seeing your face and feeling your touch,

But the first face I saw was the face of God

His embrace is tender and strong

I cannot come to you, but you may come to me

Our creator has loved us and made a way

And we may yet meet,

Your little baby

Safe in the arms of Jesus

Prayer for Hope Father God, we trust in your Word that this little one is safe in Heaven. We thank you for the love and comfort expressed in your words and for the great love by which you loved us by sending your Son to die in our place. We pray that you would show us the way not just back to peace, but to Heaven, and that we would not mourn as those who have no hope, for we have a great hope in the resurrection of your Son. But Father, we need your Spirit to put this hope in our hearts, to help us to love one another, and to remember fondly our sweet little baby, made in the image of God, loved and lost but not forgotten, until we may see him/her again. May his/her life bring great glory to your name and show many the way to Heaven, through Jesus’s Name, Amen.

Graveside Committal

Jesus said, “Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way to where I am going.” “I am the way and the truth and the life, no one comes to the Father except through me.” He continued, “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.” (John 14:1-6, 27)

Augustine wrote, “We have not lost our dear ones who have departed from this life, but have merely sent them ahead of us, so we also shall depart and shall come to that life where they will be more than ever dear as they will be better known to us, and where we shall love them without fear of parting.”

Prayer for Committal Father, we have gathered here to commit to rest the body of our beloved [name]. We are thankful for his/her life and we mourn for him/her. We trust your Word that he/she is safe in Heaven, and though we long to go and be with him/her, we will wait on your providence to reunite us. Father, as we gather in this solemn place we do not sorrow as those who have no hope, for our hope is in Jesus Christ. We ask that you would comfort each family member and friend. May they be comforted by your Word, encouraged through happy memories, and sustained by the hope of the resurrection in the final day. In Christ’s Name, Amen.

Face Time

Early on Sunday Morning two millennia ago, the most terrifying sound the world will ever hear reverberated in the silence of a dark and sealed tomb. In the pierced pericardium of the Lord of Glory, just a whisper of truth, yet completely distinct, was the faint sound of a heartbeat. Undeniably this bruised, pierced, and suffering servant had defeated death; just as he said, he has risen (Matthew 28:6, 1 Corinthians 15:3-4). He was dead, but now he lives.

In the resurrection of Jesus Christ, the Spirit of holiness declared Jesus Christ to be the Son of God (Romans 1:4). This proved that Jesus Christ is the way, the truth, the resurrection, and the life, and no one comes to the Father but by him (John 11:25, 14:6). The hymn declares, "Shout it out, Jesus is alive, he's alive! O happy day!"

But beloved, the first thing we need to see is that for many, this is not a happy day, in the vindication of Jesus Christ in his resurrection (1 Timothy 3:16), he proved, just as Noah proved that the ark was a promise of impending doom (Hebrews 11:6), that God has far purer eyes than to look on sin (Habakkuk 1:13) and has provided just one way of salvation (Acts 4:12). The Holy Spirit came to convict people of sin because they do not believe on Jesus Christ (John 16:9) and to show them judgment because Satan was dealt a death-blow at the cross (John 16:11, cf John 12:31, Genesis 3:15, Romans 16:20). The resurrection of Jesus Christ is a very bad day for most of the world, who have sought to dethrone him since the beginning, and seek to do so even today, but in his resurrection he has become King of kings and Lord of lords (Revelation 19:16), and he is set to tread the winepress of the fury of the wrath of God the Almighty (Revelation 19:15).

Many will end up cowering, hiding, fleeing from the Eternal King, desperate not to see his face (Revelation 6:15-17). Behold, the eyes of the Lord God are upon the sinful kingdom, and he will destroy it from the surface of the earth (Amos 9:8).

And we may say, "Right! That is what unbelievers should be doing, fleeing from God for their sin!" And I say Amen, and Amen! But beloved, let me show you some believers who reacted similarly; without grace and mercy we would all flee from the face of God!

Look at Judges 13, I'd wouldn't be exaggerating to say this is one of my favorite passages of scripture. "A man of God came to me (Manoah's Wife), and his appearance was like the appearance of the angel of God, very awesome." The messenger of God brought very good news, news of a coming, yet temporary and deficient, messiah (Samson) to judge Israel and redeem them from the grip of the Philistines. A brief conversation ensues in which the messenger calls for a burnt offering to be sacrificed. When the sacrifice is made, the messenger makes it clear to them that he is Christ. 'They fell on their faces to the ground...Manoah knew that the speaker was the angel of the Lord. And Manoah said to his wife, "We shall surely die, for we have seen God (Judges 13:20,21-22)!'"

Compare a moment when Isaiah sees God in a vision, "Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of Hosts (Isaiah 6:5)!"

And let's transfer to the New Testament, "Now as he (Saul, later the Apostle Paul) went on his way, he approached Damascus, and suddenly a light from heaven shone around him. And falling to the ground... (Acts 9:3-4, cf Acts 22:6-7, 26:13-14)" Paul, zealous for his understanding of God, was put on his face, and not just him, but his companions who traveled with him.

The glory of Christ is powerful, on the night he was betrayed, a band of soldiers sought him, when he declared himself to be the I AM, "they drew back and fell to the ground (John 18:6)."

Balaam responded similarly (Numbers 22:31), as did the Magi (Matthew 2:11), demon possessed men (Mark 3:11), and a healed woman (Mark 5:33); simply seeing God has this distinct effect on people; he is of far purer eyes than to look on sin; in his endless burnings, who can stand (Isaiah 33:14)? Who can endure the heat of his anger (Nahum 1:6)?

Others fall farther and harder, Uzzah, perceiving his defiled hands as cleaner than the earth, touched the holy ark of God and fell dead (2 Samuel 6:6-7), as did Ananias and Sapphirah (Acts 5:5,10). God is holy and puts people on the ground willingly if possible, forcefully if necessary (Acts 5:11).

Apostles are not immune, Simon Peter saw the full glory of Jesus Christ and fell down at his knees, begging, "Depart from me, for I am a sinful man, O Lord (Luke 5:8)!"

This is not limited to earth; in Heaven the appointed authorities will bow willingly before the Lamb who was slain (Revelation 5:8).

Jesus Christ is the Light of the World (John 8:12), he has messengers whom he has declared to be the light of the world (Matthew 5:14), and when his glory shines through them, many fall down in their sinfulness (cf Revelation 19:10, 22:8, Acts 10:25, 16:29, 14:11-15). It is vitally important that we point them to the Righteous One who became sin for us, who bore our sins in his body, who fell down himself.

The night Jesus was crucified, under the weight of the condemnation that he was about to endure at the hands of his Father, he went to the Garden of Gethsemane, and "going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. And he said, 'Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will' (Mark 14:35-36)." The second time he prayed, "My Father, if this cannot pass unless I drink it, your will be done (Matthew 26:42)." He prayed a third time (Matthew 26:44), knowing that to stand in the sight of God bearing the sin of the world would require an infinite payment, for each sin is costly, and unless the cup of the wine of the wrath of God were drained, the saints of God would be without hope. We cannot underestimate, nor even overestimate, the price which Jesus Christ paid for our souls.

Every fear which the previous mentioned prostrates had was well founded, God is of far purer eyes than that he can look on sin. Isaiah cried out in anguish, "Woe is me!" Manoah declared his sure ruin. Peter begged Christ to depart from his sinfulness. Ezekiel, a faithful prophet of God, though far from sinless, fell to the ground and wondered, "Ah, Lord God! Will you make a full end of the remnant of Israel (Ezekiel 11:13)?!" These fears were realized on the cross.

Jesus Christ was put to death as the wages of sin were paid out (Romans 6:23). He became a curse for us, as it is written "cursed is everyone who is hanged on a tree (Galatians 3:13)." The sins of those who reproached God fell on Jesus Christ (Psalm 69:9), and the Father turned his back on the Son, causing him to pray the most heart-rending prayer in history, "Eloi, Eloi, lema sabachthani (Mark 15:34)?" And the only righteous man to ever live in all of history was put to a full end, it pleased is Father to crush him (Isaiah 53:10), he drained the well mixed cup of God's foaming wrath all the way down to the dregs (Psalm 75:8, Isaiah 51:17).

Manoah's wife prophesied oh so sweetly (which is why this is my favorite verse), "If the Lord had meant to kill us, he would not have accepted a burn offering and a grain offering at our hands, or shown us all these things, or now announced to us such things as these (Judges 13:23)."

Jesus prayed, showing us the fulfillment, "This will please the Lord more than an ox or a bull with horns and hoofs (Psalm 69:31)." Peter exposited, "Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know-this Jesus, delivered up according to the definitive plan and foreknowledge of God, you crucified and killed by the hands of lawless men (Acts 2:22-23)."

Look at how this plays out in the Apostle John's life:

"I heard behind me a loud voice like a trumpet...I turned to see the voice that was speaking to me, and on turning I saw...one like the Son of Man, clothed with a long robe and with a golden sash around his chest. The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength (Revelation 1:10,12-16)."

John did what I would do, what you would do, what everyone will do, "When I saw him, I fell at his feet as though dead." But beloved, look at what happens next, "But he laid his right hand on me." He said, "Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of death and Hades (Revelation 1:17-18)."

Beloved, if your view of Jesus does not put you on your face, does not cause you to weep for your ruin, for your sin against heaven, does not cause you to dive for cover in the deepest darkest hole you can find, then your jesus is probably made up, and idols cannot save you. But the Living Christ, who laid his hand on John, bore the scars of crucifixion (John 20:25,27-28), and is mighty to save (Zephaniah 3:17, Isaiah 63:1), able to save to the uttermost all those who draw near to him in faith, he always lives to make intercession for his saints (Hebrews 7:25). Jesus Christ was dead, crucified for lawless men, giving himself for his saints (Galatians 2:20), but he has been raised for our justification (Romans 4:25).

Therefore, beloved, this Easter, make sure your view of Jesus Christ terrifies you; he sees to the very center of your being and all of your thoughts, words, and deeds are laid bare (Hebrews 4:13, Ecclesiastes 12:24). Recognize that without his willful atonement, you would be without hope and without God in the world (Ephesians 2:12), that your soul would be the cost, that Hell would gape wide to catch your fall; fall prostrate on your face in humility, confessing your sins against Heaven (2 Corinthians 7:10), and then look to the cross where the Lord of Glory died and where justice and love kissed; it is empty. Look to the tomb where hope was buried; it is empty. Christ is risen, he has condemned every false way: he is the way, the truth, and the life, and no one comes to the Father but by him.

On the final day, every knee will bow, and every tongue confess, that Jesus Christ is Lord to the glory of God the Father (Philippians 2:9-11). Some will do so willingly, but many will do so out of abject terror and/or violence done to them by ministering angels. Beloved, bow willingly, in sorrow for your sin against Heaven, and God promises that he will lift up the humble (Psalm 147:6), but dear reader, if you wait, if you bow out of compulsion, know that God promises that he will cast the wicked to the ground (Psalm 147:6).

I promise that every face will touch the ground in the presence of Jesus Christ, he puts people on the ground. God has accepted the sacrifice of his beloved Son, he delivered him up by lawless men, he has delivered this message to you. He has no delight in the death of the wicked, so turn from sin and turn to the Resurrection and the Life, and live; may he lay his hand on your shoulder before Judgment Day and declare to you with all authority, "Fear Not."

In conclusion, there are two responses on Judgment Day, those who know Jesus Christ as Lord and Saviour, who will step forward willingly and in anticipation to meet Christ (1 John 2:28), and those who will flee in terror (Revelation 6:15-17); there is no middle option. May your sins have been to a cross two-thousand years ago, may you trust in Jesus Christ, and may the fact that his pierced heart is beating today prove to be your comfort and not your condemnation.

Absorbing Offense - Christian Forgiveness

The kingdom of Heaven may be compared to a king who wished to settle accounts with his servants. One servant owed more than $6 BILLION, and he could not pay. Begging for patience he promised to pay all; out of pity for this servant, his king not only let the man go, but forgave him the debt. The servant went out and immediately found a fellow servant who owed him $12 THOUSAND. He seized him, and began to choke him, and demanded the man pay what was owed. When the debtor begged for patience, his pleas were ignored and he was thrown into prison until he paid the whole debt. (confer Matthew 18:23-35)

The above story is not the entire parable, but it contains important points I wish to make to you, dear saint, to stir you up towards good works and compassion towards the brethren (I will address the rest of the parable later in this article). The topic at hand is what happens to our sins against God, and what happens to others’ sins against us. Does this debt just vanish? Or does someone else pay it? Look at the above parable, the debt against the first servant is absorbed by the king (Matthew 18:27), the debt against the second servant is required to be paid by that servant (Matthew 18:30). Someone has to pay the debt, it cannot just go away; when a sin is just ignored, the Bible says, “He who justifies the wicked…is an abomination to the Lord (Proverbs 17:15).” Sin must be paid for, and it will be paid for (Romans 2:4-5).

Did you notice the disparity between what a sin against God costs and what a sin against us costs? The debt owed to the king was several billion dollars, the debt owed to the servant was 0.000012 billion dollars. Clearly the king in this parable represents the Father (Matthew 18:35), and because God is infinitely more worthy than us, who are worthless (Romans 3:12), we must recognize that a sin against God is much more weighty and pressing than a transgression against ourselves. The Apostle Paul makes this point by writing to Corinth, “he caused [pain]…in some measure—not to put it too severely—to all of you (2 Corinthians 2:5).” Whichever sin is committed against us, no matter how big we think it is, it is nothing in comparison to our sin against God. This is why three Gospels tell us in three different ways to pray, “forgive us our sins, for we ourselves forgive everyone who is indebted to us (Luke 11:4, Mark 11:25, Matthew 6:12).”

So what happens to our sins? In another parable Jesus tells that there were two debtors, one owed $60 thousand, and the other owed $6 thousand. When they could not pay, the moneylender cancelled the debt of both. (confer Luke 7:41-42) Their debts were just canceled? No, not just canceled, cancelled on account of the moneylender who absorbed that $66 thousand. Now, let me make a brief caveat, sin cannot be calculated as money can, each one of your sins has been worth you going to Hell for, the wages of sin is death (Romans 6:23), a single lie makes you a liar, and all liars will have their place in the lake of fire (Revelation 21:8), and we’ve all sinned much more than a single lie, and we can’t pay for any of our sins (Zephaniah 1:18, Psalm 49:7-9). Our debt was infinite, it required an incalculable payment. We were storing up wrath for ourselves on the day of wrath when God’s righteous judgment would be revealed (Romans 2:5). God has promised to repay perfectly in vengeance the sin debt against himself (Deuteronomy 32:35). Truly the danger to our souls for our infinite debt was only matched by the heinousness of our sin. The only one worthy to pay our debt was the infinite and eternal Creator God, and we had offended him and made him our enemy; we were without payment, without hope, and without God in the world. But while we were yet sinners he came to our rescue. As our Creator was fulfilling the law to learn the obedience which was required for our substitutionary payment, he forgave the sins of a crippled man and recreated his legs to walk, saying only, “Man, your sins are forgiven you. I say to you, rise, pick up your bed and go home”, to which the Creator’s enemies were quick to say, “Who is this who speaks blasphemies? Who can forgive sins but God alone?” Jesus did these things, “that you may know that the Son of Man has authority on earth to forgive sins.” Jesus Christ is God, and is able and willing to forgive sins. (confer Luke 5:17-26)

At the appointed time, the Creator, Jesus Christ, the Son of Man, the Son of God, put on flesh, learned obedience, and went to a cross as the payment for sin. He was delivered up for our trespasses and raised for our justification (Romans 4:25). God has made us alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross (Colossians 2:13-14). In this is love, not that we loved God, but that he loved us and sent his Son to be the satisfaction for our sins (1 John 4:10).

Therefore beloved, we ought to love one another as God loved us (1 John 4:11). No one has ever seen God; but if we love one another, God abides in us and his love is perfected in us (1 John 4:12). You must put away sin, all of them; anger, wrath, malice, slander, and obscene talk; rather forgive one another, as the Lord has forgiven you, so you also must forgive (Colossians 3:8,13).

How many times and to what extent must we forgive? Jesus said, “If your brother sins, rebuke him, and if he repents, forgive him, and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him (Luke 17:3-4).” Absorb the debt of others' sins against you just as Christ absorbed your debt; you are never so Christlike as when you forgive someone, “it is the glory of a man to overlook an offense (Proverbs 19:11).” The Apostle Paul exhorts you, “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you (Ephesians 4:31-32).” And beloved, have you noticed that most of these passages do not place the requirement of repentance for forgiveness? Sometimes it is necessary to absorb even the offense of lack of repentance when you are certain the person is a brother. (confer Philippians 4:2)

But what if you won’t forgive? Solomon exhorts and then insults you, “Be not quick in your spirit to become angry, for anger lodges in the heart of fools (Ecclesiastes 7:9).” The Apostle James implores you, “be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God (James 1:19-20).” Paul tests you for the genuineness of your conversion, “Turn to forgive and comfort him…I beg you to reaffirm your love for him, for this is why I wrote, that I might test you and know whether you are obedient in everything (2 Corinthians 2:7-9, compare Hebrews 5:9).”

Will you be Christlike in absorbing offense against yourself, paying it in your own soul, and forgiving sin? Christ whom you profess has done so completely, “I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me (Jeremiah 33:8).” He has in a single sacrifice perfected all those who were once his enemies, but are now being sanctified. Will you not forgive those who have a small debt against you when you have been forgiven such a larger debt? Can you not overlook their offense and forgive them as Christ has forgiven you?

Is your answer still no? Look back to the parable we began with, the servant who will not forgive his fellow servant after being forgiven so much by his king is found out. Are you this servant who holds others accountable to pay when your debt is supposedly canceled? Christ then says he never knew you, and this is your fate, “You wicked servant! Should not you have had mercy on your fellow servant, as I had mercy on you?’ In anger his master delivered him to the jailers, until he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart (Matthew 18:32-35).” The wages of sin is death, each sin is infinite. It will require an infinite and eternal retribution to pay for only one sin against the King, and dear reader, we both know that our debt is closer to the $6 BILLION mark than the lesser debt.

But dear reader, if you will repent of your sin, trust in the Resurrected Christ, you then have assurance in the sufficiency of his payment, the complete appeasement of your debt. This repentance will play out in forgiveness, in reconciliation, in love of the brothers. Fret yourself not with keeping tabs on those who are not Christians, for Psalm 37 tells their fate,

Refrain from anger, and forsake wrath!
__Fret not yourself; it tends only to evil.
For the evildoers shall be cut off,
__but those who wait for the LORD shall inherit the land.
In just a little while, the wicked will be no more;
__though you look carefully at his place, he will not be there.

- Psalm 37:8-10

But for you, forgive as you have been forgiven, and

Wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. - 1 Thessalonians 1:10

Thankful for Pro-Life - Abortion in America

This is the third of three articles on abortion in America.
Click for Article 1 and Article 2

There are a lot of people in this world who are not happy, who are not fulfilled, and who see very little reason to live or purpose for being here. There is one major reason that these things happen, because sin is an affection stealer, it breaks things, it breaks people, relationships, nations, worlds, universes. It is reprehensible and something we should all hate. But we don't; Andrew Fuller put it this way:

Though you be what is called a sinner, yet, if sin were your misfortune, rather than your fault, you might fly for refuge.

Our pride blinds our eyes to the effects of sin, because we feel we deserve the pleasure derived from sin, and that after all, when I'm doing it, it's really not that bad. We have no difficulty rationalizing sin, and unfortunately we pay the consequences afterwards.

As a pastor, I am always on the look-out for people who are feeling down and need a kind word, or an encouragement, or intervention. As I watch, I hear comments that really get me down, things like, "I hate drama," or, "I don't like people," or "I wish somebody loved me." It should be no secret to you, dear reader, that I love drama, I love people, and I am so thankful for so many people to love and be loved by, and in all of that, there is only one person to thank, the God and man Christ Jesus, who gives life, and an overabundance of it.

God is using all things for good to those who love him and are called according to his purpose (Romans 8:28). All things? Even drama? Even broken relationships? Even, as this article is about to transition into, abortion? All things. Not all things are good, but all things are used for good for the saint. Drama allows us to know each other better, to break our undue trust in mankind, and place it in God. Drama builds character and, thankfully, crushes pride.

Abortion is being used for good, because it is a constant reminder to the saint that the world is evil, and that life is precious, and that sin is abhorrent but the Saviour from sin is magnificent. This year I am thankful for people who love life, who love people, and who love Jesus. I am thankful that they will be ministers of reconciliation tonight to thousands who are crushed under the burden of materialism and the American Dream. I am thankful that God has called so many out of the darkness of hatred and indifference, quickening them in the love of Christ, and that he is using them to reconcile sinners to himself.

I pray that this Thanksgiving you will awake from slumber to hate sin and love life, to abhor the evil but hold fast to the good. 3300 babies lost their lives yesterday, those babies are held safe in the arms of God, for God saves little ones out of pagan places, "Blessed shall he be, [O Babylon], who takes your little ones and dashes them against the rock!" (Psalm 137:9) But, 3300 mommies and 3300 daddies, 6600 sinners from one sin yesterday, remain dead in their sins and trespasses, the wrath of God abides on them for their sin.

It is estimated that 1 in 4 women have had an abortion in this country, that's 1 out of every 8 people you meet. Abortion is not a victimless crime, it murders the baby and wounds the mother, it robs a nation of citizens, and it blasphemes the name of the one who gives life. But even while we were a nation of murders and accomplices, while sin was utterly our fault, and the wages of sin were ready to be paid out, Jesus Christ in his great love gave himself to save us from this present evil age; while we had an surplus of death, he gave life, and an overabundance of it. In his resurrection he has secured a place in Heaven for everyone who trusts in him, whose faith becomes like a little child.

So, beloved, this thanksgiving, give thanks to the one who gave the free gift of life, then take his saving message out into a dying world who refuse to give thanks for even the breath they steal from their Despot. Show them their danger, show them the anger they have kindled in the Lifegiver, and then show them the cross where love and mercy met, where sin was atoned for and death was crushed by death.

Those who hate God love death; it doesn't take much looking to find people to prove that fact, so take the message of love of life and righteousness to them. One method to do this is by first letting them condemn the actions of Nazi Germany, then showing them they are as guilty as those soldiers, for failing to stand up for the helpless and oppressed. Living Waters has a great movie describing this method, and I hope you'll take time this long weekend to watch it, and send it into the world, for the message of love, hope, and life that it contains is sure to change hearts and minds, and save lives both in this world and the world to come.


Visit their website, and the Pro-Life section of their website

A New Movie Worth Watching

Visit 180movie.com